Ulangan 2:34

2:34 At that time we seized all his cities and put every one of them ¹  under divine judgment, ²  including even the women and children; we left no survivors.

Ulangan 13:15

13:15 you must by all means ³  slaughter the inhabitants of that city with the sword; annihilate ⁴  with the sword everyone in it, as well as the livestock.

Ulangan 14:28

14:28 At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages.

Ulangan 16:5

16:5 You may not sacrifice the Passover in just any of your villages ⁵  that the Lord your God is giving you,

Ulangan 20:16

Laws Concerning War with Canaanite Nations

20:16 As for the cities of these peoples that ⁶  the Lord your God is going to give you as an inheritance, you must not allow a single living thing ⁷  to survive.

Ulangan 27:19-20

27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with ⁸  his father’s former wife, ⁹  for he dishonors his father.’ ¹⁰  Then all the people will say, ‘Amen!’

Ulangan 27:22

27:22 ‘Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.’ Then all the people will say, ‘Amen!’

Ulangan 27:25

27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’

Ulangan 28:60

28:60 He will infect you with all the diseases of Egypt ¹¹  that you dreaded, and they will persistently afflict you. ¹² 

Ulangan 29:24

29:24 Then all the nations will ask, “Why has the Lord done all this to this land? What is this fierce, heated display of anger ¹³  all about?”

Ulangan 32:44

Narrative Interlude

32:44 Then Moses went with Joshua ¹⁴  son of Nun and recited all the words of this song to the people.

[2:34]  ¹ tn Heb “every city of men.” This apparently identifies the cities as inhabited.

[2:34]  ² tn Heb “under the ban” (נַחֲרֵם, nakharem). The verb employed is חָרַם (kharam, usually in the Hiphil) and the associated noun is חֵרֶם (kherem). See J. Naudé, NIDOTTE, 2:276-77, and, for a more thorough discussion, Susan Niditch, War in the Hebrew Bible, 28-77.

[2:34]  sn Divine judgment refers to God’s designation of certain persons, places, and things as objects of his special wrath and judgment because, in his omniscience, he knows them to be impure and hopelessly unrepentant.

[13:15]  ³ tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “by all means.” Cf. KJV, NASB “surely”; NIV “certainly.”

[13:15]  ⁴ tn Or “put under divine judgment. The Hebrew word (חֵרֶם, kherem) refers to placing persons or things under God’s judgment, usually to the extent of their complete destruction.Though primarily applied against the heathen, this severe judgment could also fall upon unrepentant Israelites (cf. the story of Achan in Josh 7). See also the note on the phrase “divine judgment” in Deut 2:34.

[16:5]  ⁵ tn Heb “gates.”

[20:16]  ⁶ tn The antecedent of the relative pronoun is “cities.”

[20:16]  ⁷ tn Heb “any breath.”

[27:20]  ⁸ tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).

[27:20]  ⁹ tn See note at Deut 22:30.

[27:20]  ¹⁰ tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.

[28:60]  ¹¹ sn These are the plagues the Lord inflicted on the Egyptians prior to the exodus which, though they did not fall upon the Israelites, must have caused great terror (cf. Exod 15:26).

[28:60]  ¹² tn Heb “will cling to you” (so NIV); NLT “will claim you.”

[29:24]  ¹³ tn Heb “this great burning of anger”; KJV “the heat of this great anger.”

[32:44]  ¹⁴ tn Heb “Hoshea” (so KJV, ASV), another name for the same individual (cf. Num 13:8, 16).